Please read Why America Failed by Morris Berman.
And please open yourself to his perspective and try to
understand what he says from his point of view before you reject it out of hand. His writing is truly heresy to the American
creed. You will not want to accept
it. Just please
give it a hearing and allow us to talk about it without bad-naming it.
As I stated in earlier blogs, I have embarked on an
enterprise to reassess America’s religion by examining the speech and action of
this year’s presidential campaigns.
What Berman gives me unsolicited is a well-researched, thoughtful
articulation of the American religion today with its creed, holy books, sacred symbols
and places, creation myths, supernatural entities, saints and martyrs. Thanks to his gift, which I accept
gratefully, I can more easily review the American religion as it appears in the campaign as
well as test our formulation of it.
Yes, we can accurately call Berman’s work a “conservative,
republican critique of America.”
But it is not the “conservatism” of Nixon, Reagan, Bush, Ryan, and
Romney Republican Party. Far from
it! And he demonstrates that
Kennedy-Johnson-Clinton-Obama Democratic Party is really not much different in
its core (or lack thereof) than the other Party. His work will give you little consolation or rationalization
for your choice in the latest super-bowl of American politics.
I too have great problems with Berman’s book. I will argue with his description of America's operating values though in general I do think he is correct. And I do not want to accept his prescription. But my major problem with his writing
is that he exposes my hypocrisy, my banal complicity with evil, and my conflicted desire
to have a moral center even as I trash it by my own behavior.
Berman stands on the shoulders of a lot of American moral
critics, many of whom he names (Hanry Thoreau, Alexis de Tocqueville, Vance
Packard, C. Wright Mills, Robert Bellah, Christopher Lasch, Lewis Mumford,
Chris Hedges, Joseph Stiglitz, Walter Hickson) and many he does not. Berman represents what Walter
Breugemann calls “the prophetic imagination” in American religion, culture, and
polity.
But he goes further.
All previous prophets imagined an America that would change. Berman argues that such change is now, and
probably always has been, a fantasy.
America will not, probably cannot, change. It can only continue its lemming-like march over the cliff.
And that I cannot, will not, accept. I have to act at least “as if”
redemption is possible.
My next
blogs will converse with Bergman’s thoughts. I will try to summarize his description of America’s
religion. I will try to show how the
American religion is already being proselytized in the presidential campaign. Then I will try to answer VI Lenin’s
question: what is to be done and see if it differs from Berman?
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